On Saturday, September 15/28, 2013, Mark Arrow was baptized at St. Maximus Church in Owego, NY. Mark is the stonemason who built St. Maximus Church in 2007 and is presently assisting in the construction of Hagia Sophia at the Holy Ascension Monastery in Bearsville, NY.
On Sunday, September 16/29, His Grace, Bishop Christodoulos of Theoupolis, celebrated the Divine Liturgy at St. Maximus Church, together with the rector of the parish, Protopresbyter Thomas Marretta, and visiting clergy from the Holy Ascension Monastery.
Many years to the parish of St. Maximus the Confessor!
Iftar, refers to the evening meal when Muslims break their fast during the Islamic month of Ramadan. Iftar is one of the religious observances of Ramadan and is often done as a community, with people gathering to break their fast together. Iftar is done right after sunset.
We report the following unchanged as it was published:
"The leaders of the Armenian, Roman, Jewish and Syrian communities of Turkey sat around the fasting Iftar dinner in the Beyoglu district of Istanbul." Read more...
Saints Peter and Paul Orthodox Church is a beautiful mission parish near downtown Tucson, a city in southern Arizona. It was started in 1997 by Father John Bockman, who was a missionary Priest formerly serving missions in Tennessee and Massachusetts since 1990. Father John served the faithful in Tucson and the surrounding area in his home Chapel until his repose in November of 2000. His wife, Presbytera Valerie, continued to make her home Chapel available for the mission, with clergy from Saint Nectarios Orthodox Church in Seattle and His Eminence, Metropolitan Moses of Toronto (then of Portland), visiting to provide the Divine Services.
Read more...2025 Youth Conference
Please join us for the 2025 youth conference in Toronto, Ontario, Canada! To learn more, visit the conference website.
Q. In considering becoming part of the GOC in America, I am getting warnings from various circles that the attitude of GOC people is that of being “walled off,” “arrogant,” “judgmental,” and “in your face” toward those not in the Genuine Orthodox Church, with accusations such as “World Orthodox” priests are “not even Christians” and the like. Could you give me your personal, realistic assessment of this dynamic and possibly refer me to an official statement on how GOC members should and do relate to and communicate with those in “World Orthodoxy”? Read more...