Baptism and Divine Liturgy at St. Maximus Parish

On Saturday, September 15/28, 2013, Mark Arrow was baptized at St. Maximus Church in Owego, NY. Mark is the stonemason who built St. Maximus Church in 2007 and is presently assisting in the construction of Hagia Sophia at the Holy Ascension Monastery in Bearsville, NY.

On Sunday, September 16/29, His Grace, Bishop Christodoulos of Theoupolis, celebrated the Divine Liturgy at St. Maximus Church, together with the rector of the parish, Protopresbyter Thomas Marretta, and visiting clergy from the Holy Ascension Monastery.

Many years to the parish of St. Maximus the Confessor!

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Orthodox Awareness

A Brief History

In the early 20th century, the idea of promoting the union of Churches (Orthodox and heterodox) began to gain ground among circles in the Eastern Orthodox Church by establishing a "Communion of Churches" modeled on the League of Nations.

The Patriarchal Encyclical of 1920 foresaw a series of steps toward the “union of the Churches,” of which the first was the change of the calendar for the simultaneous celebration of feast days by all the “Churches.” The content of the encyclical was kept secret from the faithful and only after a few years became known. Read more...

Missions

Saint John of Kronstadt - Bunnell, Florida

St. John of Kronstadt Orthodox Church began as a mission parish in the year 2000, in a home chapel in Palm Coast, FL – a small town on Florida’s northeast coast located between St. Augustine and Daytona Beach. After two years, it became necessary to have services in area community centers, rented for Sundays and other Holy Days. Read more...

Youth

2023 Youth Conference

Please join us for the 2023 youth conference in Chicago, IL! To learn more, visit the home page or visit the conference website.

Ask A Priest

Is the GOC Insular?

Q. In considering becoming part of the GOC in America, I am getting warnings from various circles that the attitude of GOC people is that of being “walled off,” “arrogant,” “judgmental,” and “in your face” toward those not in the Genuine Orthodox Church, with accusations such as “World Orthodox” priests are “not even Christians” and the like. Could you give me your personal, realistic assessment of this dynamic and possibly refer me to an official statement on how GOC members should and do relate to and communicate with those in “World Orthodoxy”? Read more...