This miracle of Saint Spyridon took place in Mandra, Greece in 1926.
It was 12/25 December, 1926. The state Church of Greece adopted the Papal calendar and with the help of the Greek government persecuted all those who did not accept the Papal calendar. The faithful Orthodox Christians of Mandra woke up and headed to their Church to celebrate the Feast of Saint Spyridon. When they reached the Church they saw that the door to the Church had been secured with chains and the faithful could not enter. Before leaving the Church to return to their homes they stuck their candles on the door. As soon as the last person placed his candles on the door
the chains broke and fell. The faithful, confirmed in their Faith, entered the Church and celebrated the Feast of Saint Spyridon.
The miracle was reported the next day by the newspaper Skrip.
St. John of Kronstadt Orthodox Church began as a mission parish in the year 2000, in a home chapel in Palm Coast, FL – a small town on Florida’s northeast coast located between St. Augustine and Daytona Beach. After two years, it became necessary to have services in area community centers, rented for Sundays and other Holy Days. Read more...
2021 St. Xenia Camp
Greetings St. Xenia Camp family,
As previously announced, through the intercessions of St. Xenia, the prayers of so many of you, and with the blessing of Metropolitan Demetrius, St. Xenia Camp 2021 will return to Forest Acres in Fryeburg, Maine August 15-21! Given the continued impact of COVID-19, camp this year may yet be somewhat different from the past Forest Acres experiences. We are sharing this information ahead of registration so that all families can make an informed decision on whether they feel comfortable sending their camper(s) this year. [Read more...]
Q. In considering becoming part of the GOC in America, I am getting warnings from various circles that the attitude of GOC people is that of being “walled off,” “arrogant,” “judgmental,” and “in your face” toward those not in the Genuine Orthodox Church, with accusations such as “World Orthodox” priests are “not even Christians” and the like. Could you give me your personal, realistic assessment of this dynamic and possibly refer me to an official statement on how GOC members should and do relate to and communicate with those in “World Orthodoxy”? Read more...