The hierarchs of each nation (i.e. a broad geographic territory) are obliged to recognize the First-Hierarch as the head according to the 34th Apostolic Canon. The Apostolic Canon relates to the time during which the Metropolitan system was in force. The Bishops of the cities of each Roman eparchy recognized as the First-Hierarch among them the Bishop of the capital of the eparchy, the Metropolis who also bore the title “Metropolitan”. Later in the broader geographic territories of Europe, Africa and Asia (which made up the Roman “Ecumene”) the Bishops of the respective capitals, of Europe: Rome, of Africa: Alexandria, and of Asia; Antioch presided over the Metropolitans. Later Constantinople and Jerusalem were added during the Patriarchal system. The rise of the political importance of a city also meant for the respective diocese its rise in the ecclesiastical order. A characteristic example is that of Constantinople. The Patriarchal system has been in force since at least the 6th century.
The dioceses in Greece became schismatic from the rest of the local Orthodox Churches in 1832 when they unilaterally declared themselves autocephalous from their Mother Church: the Ecumenical Patriarchate. They were granted autocephaly by the Ecumenical Patriarchate in 1850, and thus the schism was ended.
Today, when the Patriarchate of Constantinople and the State Church of Greece have been swallowed up by Ecumenism, the hierarchs of the Genuine Orthodox Church of Greece not only have the right but also an obligation to elect Orthodox bishops in order to shepherd the Orthodox faithful of each ecclesiastical eparchy. Presently the Church of the G.O.C. of Greece has dioceses outside of Greece: in North and South America, Europe and Australia.
The Church of Greece has not granted autocephaly to any diocese or group of dioceses, inside or outside Greece. In 2003, it decided to establish an Eparchial Synod in the eparchy of North and South America. The Eparchial Synod has a limited autonomy, its Metropolitans commemorate the Archbishop of Athens and the Holy Synod with him, and a hierarch of the Holy Synod of the Church of Greece sits on the Eparchial Synod as a permanent member. It is in full liturgical communion with the Church of Greece, which is its Mother Church.
In the early 20th century, the idea of promoting the union of Churches (Orthodox and heterodox) began to gain ground among circles in the Eastern Orthodox Church by establishing a "Communion of Churches" modeled on the League of Nations.
The Patriarchal Encyclical of 1920 foresaw a series of steps toward the “union of the Churches,” of which the first was the change of the calendar for the simultaneous celebration of feast days by all the “Churches.” The content of the encyclical was kept secret from the faithful and only after a few years became known. Read more...
St. John of Kronstadt Orthodox Church began as a mission parish in the year 2000, in a home chapel in Palm Coast, FL – a small town on Florida’s northeast coast located between St. Augustine and Daytona Beach. After two years, it became necessary to have services in area community centers, rented for Sundays and other Holy Days. Read more...
Registration is now open for the 2017 St Xenia Camp. Please visit the St Xenia Camp website for more information and registration.
The Family Youth Conference will be held Friday, October 20 - Sunday, October 22 at The Dormition of the Theotokos Orthodox Church in Concord, NH.