On Wednesday, June 29, upon the request of Metropolitan Demetrius of America, Fr. Elias Warnke brought the myrrh-streaming icon of St. Nicholas the Wonderworker to the Russian Orthodox Center in Richmondville, NY, the location of the Clergy Synaxis of the GOC. The icon was brought out for the two days of the Synaxis, and then was taken to St. John of San Francisco Monastery in Cobleskil, NY (located only some 10 minutes away) for the vigil on the night of Friday, July 1. It was venerated by hundreds of faithful, and the next morning, the day of the Feast of St. John, swabs of cotton soaked in the miraculous oil were handed out to all the pilgrims.
This icon began streaming on the feastday of St. Nicholas (December 6/19) 1996, and has not ceased to stream fragrant myrrh and work miracles over the past 20 years. Its guardian is Fr. Elias Warnke, who was the parish priest of the church where the icon began streaming.
It was an occasion of much rejoicing to have the icon present for the Clergy Synaxis and for the feastday of the new monastery of St. John. May St. Nicholas and St. John Maximovitch send their blessing upon the Metropolis of America and the new Monastery!
A Synodal Gathering of the Church of the Genuine Orthodox Christians of Greece at the Port Authority of Piræus
Keynote Presentation on the Sunday of Orthodoxy: February 16/March 1, 2015 by His Grace, Bishop Klemes of Gardikion, Secretary of the Holy Synod
Saints Peter and Paul Orthodox Church in Tucson, AZ, is a beautiful mission parish near downtown Tucson, a city in southern Arizona. It was started in 1997 by Father John Bockman, who was a missionary priest formerly serving missions in Tennessee and Massachusetts since 1990. Read more...
October 12-14, 2018
Cathedral of Saint Nektarios
1223 Dovercourt Road
Toronto, Ontario, M6H 2Y1
An Orthodox Christian Worldview
Q. In considering becoming part of the GOC in America, I am getting warnings from various circles that the attitude of GOC people is that of being “walled off,” “arrogant,” “judgmental,” and “in your face” toward those not in the Genuine Orthodox Church, with accusations such as “World Orthodox” priests are “not even Christians” and the like. Could you give me your personal, realistic assessment of this dynamic and possibly refer me to an official statement on how GOC members should and do relate to and communicate with those in “World Orthodoxy”? Read more...