Monday, May 7 / May 20, 2013
The Appearance of the Holy Cross
Neilos the Myrrh-streamer
Acts 6:8-15, 7:1-5, 47-60
I shall speak first about control of the stomach, the opposite to gluttony, and about how to fast and what and how much to eat. I shall say nothing on my own account, but only what I have received from the Holy Fathers. They have not given us only a single rule for fasting or a single standard and measure for eating, because not everyone has the same strength; age, illness or delicacy of body create differences. But they have given us all a single goal: to avoid over-eating and the filling of our bellies... A clear rule for self-control handed down by the Fathers is this: stop eating while still hungry and do not continue until you are satisfied.
—St. John Cassian, On the Eight Vices.
The Pentecostarion is the period of the ecclesiastical year from Pascha to Pentecost.
Having just been prepared through the Triodion, the Great Fast and Holy Week we celebrate the Feast of feasts and Festival of festivals, the Resurrection of Christ. It is through the church services that we noetically relive the events in the Gospel and the life of Christ becomes our own life, for it is not we who live but Christ who lives in us.
Continuing the spirit of Holy Week, where the ecclesiastical commemoration of the events surrounding the Passion of Christ followed in chronological order, the Church celebrates the Apostle Thomas’ touching the resurrected Body of Christ on the eighth day of Pascha, on the fortieth day of Pascha we celebrate His Ascension into the Heavens and on the fiftieth day we celebrate Pentecost.
From Pascha till Pentecost we read from the Gospel according to St. John the Theologian. This telling of the Gospel differs from the other three synoptic Gospels in that it focuses on Christ’s Divinity. The synoptic Gospels were used during catechism and the Gospel according to St. John was reserved for the enlightened after baptism. Great and Holy Saturday was the day on which the catechumens were baptized so it is on Pascha that we begin to read from the Gospel according to St. John.
The 4th, 5th, & 6th weeks of Pascha emphasize Christ’s divinity though His unprecedented preaching to the Jews and the healings performed in the Temple of Solomon during the Jewish feasts, and His revelation to St. Photeine, the Samaritan woman that He is the Messiah.
The Sunday in-between the Ascension and Pentecost is dedicated to the Fathers of the 1st Ecumenical Council in Nicaea. When speaking of His Ascension, Christ promised not to leave us orphans but that He would be with us, even until the end of time. It is through His Church (against which the gates of Hades shall not prevail) through the mystery of Apostolic Succession that He is with us. At a bishop’s ordination the hymns of Pentecost are chanted because the bishops are successors of the Apostles and the same Holy Spirit Who descended upon the Apostles also descends upon the ordinand. After the Leave-taking of Pentecost is the 1st Sunday of Matthew and having completed the Acts of the Apostles we continue with St. Paul’s epistle to the Romans. Although the Pentecostarion comes to an end and the ecclesiastical year continues, a connection is made between Pentecost and the continuing life of the Church. This connection is expressed in the commemoration All Saints from all ages and in all places, Prophets, Apostles, Hierarchs, Martyrs & Righteous. All of whom worship the Triadic God in Orthodox manner.
Truly their sound hath gone forth into all the earth, and their words unto the ends of the world for Christ is with us always even unto the end of time.
The Church of the Genuine Orthodox Christians (GOC) of America is an Old Calendar Orthodox Church serving the faithful of North and South America. Having its roots in the Diocese of Astoria, founded by Metropolitan Petros (Astyfides) in 1954, it presently consists of two Metropolises (America and Toronto) and two dioceses (Portland and Boston), shepherded by five hierarchs.
The Church of the GOC of America is an autonomous Eparchy whose hierarchs are members of the Holy Synod of the Church of the GOC of Greece, under the Presidency of His Beatitude Archbishop Kallinikos of Athens and All Greece. We follow the Patristic (Julian) Calendar and resist the heresy of Ecumenism.
Iftar, refers to the evening meal when Muslims break their fast during the Islamic month of Ramadan. Iftar is one of the religious observances of Ramadan and is often done as a community, with people gathering to break their fast together. Iftar is done right after sunset.
We report the following unchanged as it was published:
"The leaders of the Armenian, Roman, Jewish and Syrian communities of Turkey sat around the fasting Iftar dinner in the Beyoglu district of Istanbul."
Community leaders met in Mevlevihane (Tekes Mevlevi) of Galata and proclaimed an encouraging message of unity. Read more...
Jonesboro is a town located near the Eastern border of Arkansas, with a population of approximately 60,000. From a human standpoint, it’s not the most likely candidate for a traditional Orthodox mission, but for an Orthodox Christian who orders his priorities around Christ and His Church, it makes perfect sense. Read more...